Poetry Seminar Response

Poetry Seminar Response

Response to My Seminar (Barbie Doll by Marge Piercy)

Broken Barbie. http://www.bloodyloud.com/wp-content/gallery/barbiekiller/les-scenes-de-crimes-de-barbie-style-dexter-3.jpg

In Marge Piercy’s “Barbie Doll”, there are a lot of comparisons to be made between my life and the life of the ‘girlchild’ in the poem. Likely, that is intentional – Piercy intended for this poem to be familiar to as many readers as possible in order to make the maximum amount of impact. I think she succeeded. Upon reading this poem, my mind was immediately filled with thoughts on how Piercy treated the ‘girlchild’ in the poem, and how society treats females. After all, it wasn’t so long ago that having a daughter would be cause for tears, not celebration. In parts of the world, that actually does happen. One infamous news story comes to my mind. A woman died because her husband made her have an abortion 4 times. All because the sex of the baby turned out to be female. Unfortunately, that’s the world we live in today, and while it’s changed quite a bit (feminism has really made an impact in the rights of women all around the world), it isn’t foolproof. Nor is it perfect.

In this day and age, society holds females up to what seems like a golden standard, a double-edged sword. Especially teenage girls. If a girl likes the color pink, she’s a “girly-girl” and “holding up to society’s false standards”. If she doesn’t, she’s a “tomboy” and “doesn’t meet society’s standards”. A teenage girl can’t be interested in politics and current events before being calling a feminist (because increasingly, feminism is viewed in a rather negative light). She also can’t be not interested in them, because then she’s called an idiot. If she dates people, she’s called. If she doesn’t date people, she’s called a prude. And then there’s the heaping mountain of social pressure, because not all pressure comes from society.

Pressure doesn’t only come in the form of picture-perfect Instagram models, or famously pretty influencers, or TikTokers with two million followers. Some pressure comes from those closest to them. Their classmates, their friends, teachers, parents, guardians. All people that have an important role to play in their life, that shape it to a staggering degree. Teenagers can be the most cruel people in existence. Self-aware enough to notice and target at weak spots, insecurities, flaws, personal ideals, and convictions. But selfish and absorbed enough not to care about the aftermath (until it’s far too late, or just never at all), or notice the damage done, or actually apologize when a hurt is given. I say this with full confidence as a teenager myself.

And so this is where I end. Marge Piercy came, intending to educate others on the double standards and pressure society has on females. I’m of the opinion that people already know about it. They know about the hurt and stress they put women under, and they still follow through with it because “It’s just the status quo; who cares?” I think that focus should be shifted – less on educating others, because people are as educated as they’re going to get, at this rate, and more on making people care enough to do things about it.


Response to Other Seminar (Siren Song by Margaret Atwood)

Siren Drowning Men. https://i.pinimg.com/originals/18/82/e9/1882e9ea08a5d0fe09491b010ee81d87.jpg

I reach out to him. I am monstrous, but pathetic in my monstrosity. Many men scorn my visage, drawing themselves away from my hooked talons and long claws. They see my hideousness, and decree that I have no use to them. It is a man-like thing to do, so much so that I feel no surprise when they turn their backs.

Some men view themselves as the paragon of virtue and see themselves as heroic in manner. My personal savior, they think to themselves, and hide their shudder of inward revulsions with skill. Not skilled enough for me, of course, but skilled enough nonetheless for other women to have taken the offer, and end up in whatever form they have been forced to. The honey drips from their lips glistening gold but with a ringing, sour note. I enjoy these type of men the most.

But in the end, I suppose it matters not. They are all men – foolish in their self-assured superiority, and pathetically easy to manipulate. I say it is only fair. We sing, and let them flock to Us. All three of Us. One for discord, Two for balance, and Three for perfect harmony. Whether that harmony favors the men or Us – well, that is an easy question, with an even easier answer. We are the beginning, the middle, and the end, and they go through those life stages faster than flies in the dead of winter.

I call for help, and twist myself into a long-lost maiden of their choosing. Golden curls here, smooth white skin there, appealing eyes – and I’ve gotten them, hooked on to my bait like stupid, stupid guppies. After all, my story is one that stirs pity, incites the man-like emotions of self-righteous help, the need to come on top.

And they come in droves. Oh, how they come!

Half are lost to the raging, unforgiving seas of Scylla and Charybdis. It is Our rent to them, so to speak, and they feast on Our offerings. Others go insane from their lack of assistance, go insane from our deadly song, and end up frothing at the mouth. Dionysus himself joins in Our revelry, his madness wild and his drink wilder. A rare few make it to Our shores, crawly up on the seemingly golden sand. One that will soon turn to harsh pebbles and sharp rocks, tearing away at their clothes and flesh. An appetizer for what is to come, and We extend Our hands, still singing. They will make good eating until the next offering comes.

But of course, it is no matter in the end. All are amusement to Us.

I wrote a sort of short story in response to Atwood’s poem. It takes place from the siren’s point of view, and traverses through her thoughts as she goes through her daily purpose, which is to drown and feed on men. In here, the reader can see her classify men into two basic premises, and can also see how clearly she dismisses them. Though she puts some thought into classifying them, she also doesn’t care. All she cares is that in the end, they are gone, and she can continue with her lifestyle. I chose to write this because while Atwood’s poem does go through some sort of thought process, it doesn’t directly follow the reasoning of the siren as she sings her song – and I wished to do so.

Personal Cave

Personal Cave

My eyes were tightly bound
With a cloth made of blood and steel
I knew not of freedom and love
Reliant solely on the invisible hands around me
Like a puppet-master playing with strings
And even if I spoke out
I could not
For my lips were sewed shut
With a thread spun from silken lies
I screamed myself hoarse in my mind
And eventually that too became silent
As there was nobody to listen to me
And everybody for me to listen to
I crumbled underneath the pressure
I yearned for the truth but I feared it at the same time
Could those invisible hands be my jailers
When they were supposed to be
Helpers but no I should not
And yes I should, I will
For the light burns with more fire than
Morningstar used to create the sun
But it is the light I am determined to see
And it is the truth I determined to know
The whole truth
And so I swear
Nothing but the truth


This poem is in response to one of the journal prompts from ‘Allegory of the Cave’: “Using Plato’s ‘Allegory of the Cave’ as an allusion, write your own version of the story.” In Plato’s ‘Allegory of the Cave, the philosopher uses the concept of the cave to ruminate between belief and knowledge. Specifically, the ways that belief can interfere with the perusal of true knowledge. Plato implies that for true enlightenment to be reached for all people, those who have knowledge must not only say what they know without proof. Instead, they must come to where they used to be (the dark cave) and teach that same knowledge personally to the prisoners. Meaning, only experience can start the process of enlightenment.

On many occasions, I have experienced different caves in life. Some of them have been unwittingly, some of them have been purposefully done (either by myself or others, in an attempt to showcase and track my growth as an individual), and others still that I have no doubt undergone, but currently do not have any idea of. Those sorts of caves are the ones that will take me many more life experiences and some more maturity to fully understand and accept as a stepping stone towards my growth. However, in this case, there is one particular cave that I had (and still, occasionally, do have) that I feel that’s important to talk about. That cave is a blind belief in authority.

You might chalk it up to filial piety or familial obligation, whichever one fits better for your own personal use and experience. You might also think of it as a side effect, of sorts, as a result of the societal norms that I’ve gotten up in. Either, it is one that exists nonetheless. I grew up — I am growing up — in a culture and time where respect to authority and elders is heavily put on my shoulders. 

Perhaps it might not be the same if I was born in another time period (it is likely my experiences would be wildly varied), but this is my opinion as I see it. In terms of authority, it might be considerably far off, in a distant land like a government official. Someone I do not know but know enough to give respect to, respect to a higher position and rank. Most of the time, however, these figures of authority are close by. The teachers and guardians, my parents, adults that have direct interference in my day-to-day life.

The cave, of itself, is not the issue of respect. Humans deserve respect, and I am human and they are human. It is simple in that regard. The cave is blind obedience and belief. Dangerous things come out of blind obedience. It’s a recurring theme throughout history; it is good to obey the laws, but it is better still to challenge them. Not too long ago, obeying laws included slavery and racial segregation. But they were still the laws. They weren’t meant to be respected and obeyed. But just because they were laws, does not mean they were right. And I feel like that’s something highly important to remember.

Throughout our entire lives, we are constantly told to respect authority without question. Your teachers know better than you. (In many aspects, perhaps not all). Your parents want what’s best for you. (That may be true, but what if their wants for you aren’t what you want, and thus, what will make you the best person that you can be?) Politicians know what they’re doing. (Let’s… not even get into that. There’s a reason why a democracy is one of the best governments in the world).

I’ve had my fair share of issues that came from blindly respecting authority. An example would be when I was in 2nd grade. For some reason, my teacher didn’t like me. I couldn’t comprehend why it was. Had I done something wrong? Not as far as I knew. But my teacher would push me apart, single me out in front of the class for the strangest of reasons. I had an untidy desk. 80% of my entire class had an untidy desk. We were a group of 7-and-8-year-olds; what did they expect? My teacher wouldn’t take the time to explain things to me, and disliked it when I went up and asked questions directly.

As a result of my blind belief in authority, I automatically thought that whatever it was that I had done was my fault. It took me 7 years, and a series of pointed remarks in my earshot, as well as the careful explanations from my mother and the books I had read, to realize that it wasn’t my fault. My teacher didn’t like me because of the colour of my skin. Was it fair? Absolutely not. But it was still something I couldn’t understand. My teacher was supposed to be fair and understanding and have all those other teacher-like qualities. I was supposed to trust my teacher with my education and my learning. Anything else was supposed to be my fault. It wasn’t, and that’s when I first realized that firstly, some people are prejudiced for no reason. Secondly, the world wasn’t as black and white as I thought it was supposed to be.

I’m not saying that obeying authority is a bad thing. Quite the opposite. As Socrates said, “Without rules we are nothing but animals.” That quote has its own issues, but it works well enough for this purpose. And this purpose isn’t to get into a philosophical and moral explanation on societal rules and the ways people change over time. The point is, it is not bad to obey. It is unwise to obey without question. Especially when you consider that it is in human nature to be highly reluctant towards admitting mistakes. Without the knowledge of our mistakes, history repeats itself, and we’ve seen the various, devastating ways that history repeats itself.

Change

Change

“When change is sudden and unexpected, it can force an inexperienced individual to mature and gain new responsibilities quickly, which can lead to rebelliousness and discontent because the individual is forced to give up part of their youth in order to adapt to the new pressures now placed on them, and as a result must create different personas to deal with the outside world.”

I often find myself struggling with seeking out new experiences versus stepping back from new responsibilities. In today’s day and age, there’s a heavy emphasis on coming of age, on growing up and becoming more mature. There’s this pressure, especially from those in authority over youth (teachers, parents, counsellors), to mature. With increasing speed, we’re being exposed to new experiences that are all meant to help us in life. While in most cases, it’s beneficial and well-meaning, it also causes a lot of pressure on individuals.

The rapid changes and the loss of their youth not only puts individuals under pressure, it also causes negative feelings and grievances to brew inwardly. Nobody likes being forced to do something, especially when it requires them to give up their childhood and naivety. Maturing means gaining a new and deeper understanding of the truth, and the truth can be painful, and human beings don’t like undergoing pain. Additionally, maturity (and as a by-product, change) can mean many different things for a person, depending on cultural and societal norms.

Society has this way of infantilizing youth under sudden situations, and pushing them to mature under other circumstances, which can cause a push-and-pull mentality that ends up drastically changing the circumstances of a youth. We have a very rigid structure when it comes to daily life (especially for minors), but we also get thrown into the deep end quite a bit when it comes to work and taking care of ourselves. 

This change can be entirely unexpected, and the switch between “personas”, of being seen as an adult and alternatively a child, of having to adjust oneself to fit into the mold that society has created, can be too much for several people to handle. The forced development and the lack of support that the turbulent journey of change garners from today’s society only further incites feelings of desperation and discontent. As the adage goes, there are two responses to danger or stress. Fight or flight, or rebellion and discontent. 

Broken Mask on asphalt surface. Concept image

In the visual portion, I started by showing a fractured mirror that symbolizes the inability to recognize one’s self and their surroundings; they’ve changed too much to see who they used to be. I made the mirror fractured to show how it was sudden and unexpected – a stress fracture, if you will. The figure is curled up in a protective stance, and all around are pointing fingers, with harsh thought bubbles displaying negative emotions. This is representative of the unwelcome shift that change has caused them, and the negativity they now have on their emotional and mental state.


CITATIONS:

Pressure.jpg (1000×460) (epmmagazine.com)

peer-pressure-900×600.jpg (900×600) (lancerfeed.press)

cracked-mask-23754255.jpg (800×581) (dreamstime.com)